Etymon has created a puzzle exclusively for Studying History readers. One word hidden behind six clues drawn from its etymological history.
Each of the clues narrows the field, moving from era and origin through linguistic path, literal meaning, cognates, historical or geographical context, and word length toward the answer.
Some puzzlers achieve Solved in 1. More reach the answer at Solved in 4 or Solved in 5. Some work through to Solved in 6. You can guess after any clue. How many do you need?
When you are ready, the Answer Card button at the bottom of this post will reveal the puzzle’s hidden word, etymology, and modern use on the Etymon Substack website.
1. Era and origin.
The word reached English three times. It came first in Anglo-Saxon England, shortened to stær, perhaps arriving through Celtic speech. When Bede’s chronicle of the English Church, completed in 731, was translated into Old English more than a century later, it told of an illiterate cowherd, Cædmon, who sang all the stær of Genesis.
Scholars of the same period borrowed it again directly from Latin, but that second form never took hold. Around the turn of the thirteenth century it returned through French, and this time it stayed. Behind the French lay Latin, and behind Latin lay Greek.
2. Linguistic path.
Formed first in Greek, it spread across the Greek-speaking world with the science and philosophy of Ionia, and Latin carried it on for the written account of what had happened. In French its senses fanned out. By the early twelfth century it could name the account of a single life, and by 1155 the deeds of a whole people. It returned to English around 1200, in the Ancrene Riwle, a guide written for three sisters preparing for lives as anchoresses, Christian recluses enclosed in cells, whose anonymous author promised to tell them tales aloud, since they were too long to write down.
3. Literal meaning.
Behind the Latin lay a Greek noun for a witness. From this the Greeks formed the word for inquiry. The noun descended from a Proto-Indo-European root, *weid-, meaning ‘to see’, and from seeing, ‘to know’. Sanskrit veda means ‘I know’, and names the Vedas, the oldest scriptures of India, meaning ‘knowledge’. In Old Irish the same root gave the word for ‘white’, meaning what is clearly seen, and Russian took from it one verb for seeing and, in its older form, another for knowing.
4. Cognates.
WIT and IDEA share the same ancient root. WIT is the Old English branch, meaning understanding and intellect, and around 1200 the wittes five were the five bodily senses. Its comic edge came late, in the 1540s, and to be at one’s wit’s end is a phrase six centuries old. IDEA arrived in the late fourteenth century from Plato, where it named the perfect form of a thing, the pattern held in the mind of God, and Cicero, writing in Latin, kept the word in Greek. At its own root it meant a thing seen. One branch of the family is the mind that knows, the other the form it sees, and this word stands between them.
5. Historical or geographical context.
By Shakespeare’s day it had become the name for a kind of play. When his collected works were printed in 1623, the title page divided them into comedies, tragedies, and a third kind bearing this word, the plays of the English kings.
The philosopher Thomas Hobbes defined it in 1651 as the register of the knowledge of fact. Its later life was lived in argument. Jane Austen’s young heroine in Northanger Abbey confessed she could not be interested in it, real and solemn as it was, and Oscar Wilde declared in 1890 that anybody can make it, only a great man can write it. Henry Ford, the carmaker, dismissed it in 1916 as more or less bunk, and in 1944 George Orwell observed that it was written by the winners. By 1989 it had found a new home, as the name a computer gives to a particular type of record.
6. Word length.
Seven letters.
Answer Card
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